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SUMMARY; CHARSET=UTF-8 :â€˜Romancing the truth: vernacular history and the origin of fictionâ€™ (Joint seminar with Centre for Medieval Studies)
UID:exeter_event_7309
URL:http://www.exeter.ac.uk/events/details/?event=7309
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ATTACH: http://www.exeter.ac.uk/events/details/?event=7309
DTSTAMP:20170922T082529
LOCATION:Queens Building LT1
DESCRIPTION; CHARSET=UTF-8 :Abstract: Romancing the truth: vernacular history and the origin of fiction
In her influential Romancing the Past, Gabrielle Spiegel argued that early 13th-c. vernacular prose played a key role in enabling a truly historical discourse to disengage itself from fictional writing. Her analysis often presupposes, however, definitions of â€˜fictionâ€™ and â€˜historyâ€™ that do not map comfortably either on to medieval terminology, or on to medieval textual practice. The early thirteenth-century Histoire ancienne jusauâ€™Ã  CÃ©sarâ€”one of Spiegelâ€™s key textsâ€”repeatedly offers or alludes to multiple versions of well-known episodes of its â€˜historyâ€™ (such as the Trojan horse or Eneasâ€™ descent into hell), in order explicitly to vaunt the verisimilitude of its own account in contrast to the fables in circulation.  This lecture will argue that texts like the Histoire ancienne thereby define â€˜fictionâ€™ far more clearly than they do â€˜historyâ€™ and also that the transmission of the Histoire ancienne can be used to demonstrate that the fluid boundary between â€˜historyâ€™ and â€˜fictionâ€™ remains problematicâ€”and fascinatingâ€”throughout the Middle Ages. Indeed, the category to which the various forms of writing in vernacular prose (whether â€˜historicalâ€™ or â€˜fictionalâ€™) are all committed is the truth, but how then is the truth to be told in the relatively new and unstable medium of vernacular prose?
http://www.exeter.ac.uk/events/details/?event=7309
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